Wednesday, May 22, 2013

LAKE MINNEWATER


                   Beguines and Lake Minnewater
 
            In 1488 the people of Bruges, Belgium executed one of the town administrators belonging to the court of Maximilian of Austria. Legend says Maximilian punished Bruges by obliging the population to keep swans on their lakes and canals for eternity. The swans are a lovely addition to Minnewater. Such a punishment!
            Minnewater is a lake at the southern end of the city. It wasn’t  far; I had a good walking map  so we took off in that direction. En route we had to stop to enjoy a famous Belgium waffle.
            Legend says that the lake was named after a girl named Minna. In Roman times two lovers were separated while the young warrior went off to war. Minna promised to wait for him, but during his long absence her father gave her in marriage to someone else. On the eve of her marriage Minna desperately ran away and hid in the woods.
            When the warrior returned he went looking for Minna, but when he found her she was exhausted and died in his arms. He built a dam in the creek near the tower, let the water drain out and buried Minna in the center. Then he broke the dam and again flooded the lake. Minna remains in the bottom of her beautiful lake.
            We missed the proper turn and entered the Beguinhof through the far gate.  The oldest remaining houses of the close date to the 15th century. It has been a place of residence for women for 750 years!
            “What is a Beguine?” my friend asked.   
            I read what our information said: In the 12th and 13th centuries the crusades and other wars required that men take up arms and were often gone for long periods of time. Single women were in the majority but had little control over their lives. Women of some nobility could not marry outside their class and had little freedom or purpose in life, often with no chance of a decent livelihood.
            There were women who wanted to do good, help others but were restricted by the rules of society. About the beginning of the 13th century some of them with common bonds and ideals grouped together and lived in cabins close to one another. This community was called a Beguinage.  These women were not nuns, took no vows, could return to city life and wed if she wished and did not have to give up her property.
            If she were poor, she could neither ask for nor accept alms, but could support herself by manual labor or teaching the children of the burghers—a citizen of the town, especially one of middle class. When first joining the community she lived with the Grand Mistress, but later had her own dwelling. Praying and mysticism were important aspects, but each Beguinage had its own rules, but no common ruler. There might be a meeting hall, chapel and assignments of certain duties.
            Beguines were influential in providing the populace with help and religious understanding that priests and ministers might not have been able to convey.
            The community was surrounded by a wall, and at night the gate was closed, and men were not allowed inside. The Grand Dame lived in the largest and most beautiful house. People generally like the Beguines, but it is a society of the past. Today they are part of the Catholic Church.
The Bruges Close
            From the gate it was only a few hundred yards to a gorgeous large courtyard filled with blooming daffodils and narcissus. Paths led one around the courtyard that also had many trees for shade. Walking toward the inner wall I was struck by all the clean sparkling windows. I don’t know why that attracted my attention but they just shone---maybe it was the sunshine.
            After awhile we entered the gift shop and talked to the lady inside who was one of the remaining 15 women living at this facility.
            She told us, “The Countess of Flanders, daughter of Count Baldwin, who conquered Constantinople, founded this close in 1245. In 1299 Philip the Beautiful placed the Beguinage under his rule, thus withdrawing it from magistrate influence. A fire in 1584 destroyed the chapel, but it was rebuilt in 1609 and later renovated in its present baroque architecture. In 1937 this became a monastery for Benedictine nuns.”
            It was a lovely quiet respite in the middle of a busy city. I was glad we had found it and learned something about a culture I never knew existed. There are several beguinages in Belgium, but this is the only one we had a chance to visit.
           

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