Lhasa, Tibet
Most
of Tibet is too arid and cold to support human life. Geographically
the country is about the size of France. The huge plateau has an
altitude between 1000-5000 meters (3900-15400’). The Qamdo region
in the eastern plateau is at a lower elevation and is drained by the
headwaters of the Salween, Mekong, and Yangtze Rivers. The Lhasa
area has a greater
rainfall than the rest of Tibet, the climate is less severe, and most
of the population lives here. Semi-nomadic shepherds who tend herds
of sheep, yak, and horses live on the uplands surrounding the
valleys. The towering Himalayas, surrounding the Tibetan plateau on
three sides, made it an insurmountable obstacle to travelers and
invaders.
The
country has existed since the 7th
century as a remote mountain theocracy based on the mystical tenets
of Lamaism. Here feudal Lamas, whose spiritual authority was matched
by their complete control of internal affairs, ruled the population.
Some reigns were benevolent, others were ruthless. After the 9th
century the monasteries became increasingly more political, and in
1641 the Yellow Hats crushed their rivals, the Red Hats. The Yellow
Hats adopted the title of Dalai Lama (Ocean
of Wisdom).
The autonomy of the lamas waxed and waned during various Chinese
dynasties, with almost complete independence enjoyed during the
Republican era, 1912-1949. The revolution brought changes. China
invaded Tibet in 1950, and in 1951 military action and pressured
negotiation reestablished China’s sovereignty. After years of
increasing suppression, a revolt broke out and the Dalai Lama escaped
disguised as a scholar walking over the Himalayas to India, where he
remains today. Known as the Living Prince of Peace, the Dalai Lama is
now elderly.. After 9/11 he called President Bush to express his
condolences.
Widespread
persecution of the Tibetan people continued, reaching a peak during
the Cultural Revolution. Between 1950-’70, over a million Tibetans
were killed, 100,000 were exiled, and most of Tibet’s cultural
heritage destroyed. Thousands of monks and nuns were sent to labor
camps. Hundreds of ancient monasteries were destroyed. Arbitrary
agricultural reforms such as imposed planting of unfamiliar crops,
and the collectivization of yak and goat herds undermined traditional
Tibetan culture. The population further destabilized when the Chinese
government encouraged non-Tibetan Chinese to settle in Tibet. In
spite of such hardships the Tibetan culture has continued to thrive
under the stewardship of the exiled Dalai Lama, who received the
Nobel Peace Prize in 1989.
Chinese built factories
and infrastructure, so don’t understand the Tibetan ingratitude.
The Chinese honestly believe that they saved the Tibetans from
feudalism and that their continued occupation is a mission of mercy.
For a long time the Tibetans saw the situation very differently as
they found it hard to forgive the destruction of their monasteries or
the assault on their religion and culture.
One
afternoon six of us went to visit the Sera
Monastery, an active temple
where monks are in training. Founded in 1419, Sera means stone
hill. It also is the name
of a ‘roseberry bush’. At one time every family sought to send a
son to become a monk and the monastery accommodated 5000-6000 monks.
But like other religions fewer people are choosing the celibate
life. Many monks were persecuted or killed during the revolution.
Today there are about 700 monks at the Sera Monastery. Upon
entering the temple we saw a monk sitting on the floor printing. He
was fast and it was fascinating to watch him. The pages were about 4
X 15 inches and he printed 100 copies of the page before going on to
the next page. Pressing prayers onto cloth was the first form of
printing.
As
we circled the temple we saw a few pilgrims moving clockwise with
their prayer wheels and beads. The really intriguing thing here was
the philosophical debates taking place in the shaded courtyard.
At
3 o’clock a monk on the roof banged a gong to alert everyone that
the two-hour debates were about to begin. The monks work in pairs,
with the older monk asking a newer one a question. If answered
correctly the older monk slapped his hands, palms together. If the
answer was wrong he slapped his open palm with the back side of his
right hand. If he pulls the prayer beads up his arm to the elbow it
means that he will teach the newer monk the correct answer. It was
extremely noisy in the courtyard and I wondered how anyone could even
hear a question, much less answer it. It was an interesting visit.
There
are 500 million Buddhists in the world who believe that time on earth
is temporary. Out of death and destruction comes life. Buddhist art
is not self-expressive, each part has a meaning and artists do not
sign their work.
Each
morning we opened our drapes and curtains wide to allow the sun to
shine through and warm up the room. It was effective. We had clear ,
warm, sunny days all the time we were in Tibet. It stayed light until
after 9:00 PM but did not get light in the morning until 7ish.
Tibet
has an interesting culture. It was a fantastic visit.
You may want to check posts: Jochang Temple 8-25-11, Tibet & Yak 6-13-10, Potala Palace 2-9-14
You may want to check posts: Jochang Temple 8-25-11, Tibet & Yak 6-13-10, Potala Palace 2-9-14
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