In Prague we learned that Jews were
free until the 13th century, then they were confined to the Ghetto
until the 18th century. Men wore a yellow hat, women a yellow scarf.
Armbands were worn until the 16th century.
Street paving and general
improvements were made to the Ghetto in the 16th century. The area
housed six synagogues. The oldest synagogue, built in 1270, is orthodox. The
Pinkas Synagogue, 1519-35, is now a museum. The town hall was saved after the
flood in the 19th century.
Inside, on the walls are the names of 80,000
Jews who were exterminated during the holocaust! It took four years to
accomplish the writing of the names. At first glance it almost looked like
stripped wallpaper. Names in red are those from Prague and are designated with
a yellow star, and a whole family is printed in black. There is way too much
black.
Of
the 40,000 Jews taken from Prague only 1000 returned after the war. But instead
of returning to the Ghetto, they settled in other neighborhoods. The present
Jewish population in Prague is between 1-2000.
A
Jewish cemetery is behind the synagogue and the oldest stone is dated 1439. The
small cemetery was used until 1787, and in some areas contains twelve layers.
As bodies disintegrated, the ground sank, and in time dirt was hauled in so
another body could be placed on top.
Eventually there were five layers of bodies. As the weather loosened
stones, they floated on top of one another. Now the cemetery is just a mass of
jumbled stones. Over the
centuries, four architectural styles of stones can be seen. Mr. Maisel and
Rabbi Lowe are buried here. There are nearly 12,000 gravestones in the cemetery
yard.
Later in the day outside the Maisel Synagogue, it was explained, “This
was a private synagogue built by the Mayor of the Jewish Town, Mordechai
Maisel, who funded the extensive Renaissance reconstruction of the ghetto.”
A fire in 1689 resulted in much
damage, and it was rebuilt in Baroque style. It was rebuilt again in a
pseudo-Gothic design by Prof. A Grott in 1893-1905. All that remained intact of
the original Renaissance layout was the ground-plan of the tripartite central
hall with the upper-story women´s section During WW II it was used to store
gold and other treasures. It is a very different structure and has a much
different feel than the Pinkas Synagogue
This was a sobering day but a memorable
one!